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Bible Sunday

Te Rātapu Tekau mā ono o He Wā Noa

18 July 2027


Bible readings for today

Ordinary Sunday readings
  • 2 Samuel 7:1-14
  • Psalms 89:20-36
  • Ephesians 2:11-22
  • Mark 6:30-34,53-56

National Bible Sunday Readings
  • Isaiah 55:1-11
  • ​Psalm 19:7-14 
  • 2 Tim 3:14 - 4:5 
  • John 5:36b-47​

Liturgical Colour: GREEN

Collect

E Pā, nā te mea nāu mātou whakairohia ki ō mātou ngākau kia kaua e wehi i ētahi atu nō te mea kei roto mātou i ōu ringa tē taea te kapo.
E īnoi ai mātou i roto i a te Karaiti tō mātou Ariki.
Āmine. 

​Father,
imprint upon our hearts that because we belong to you
no one can pluck us from your hand,
and because we fear you we need fear no other.
This we ask through Jesus Christ our Lord.
​Amen.

National Bible Sunday

The Bible Society New Zealand have a great range of resources to help unpack the Bible, and the story of Bibles in New Zealand. ​This year they are celebrating 175 years of the Bible being in New Zealand. 
  • The Big Picture of the Bible
  • The Bible is the best selling bible of all time
  • Te Paipera Tapu – The Bible in Māori
  • Is the Bible still important to New Zealanders? 
Ngā Timatanga / Beginnings - the early story of the Bible in New Zealand 

Books to share The Story of God 

The Garden, The Curtain, and The Cross Storybook
Written by Carl Laferton, illustrated by Catalina Echeverri  
This storybook takes children (and adults!) on a journey from the Garden of Eden to God’s perfect new creation. Beautiful pictures and engaging words.​
  • Purchase from the Good Book Company 
  • Free downloads, including a beautiful read-through by illustrator Catalina Echeverri are also available from the Good Book Company​

WOW! The Gospel in Four Words 
Written by Dandi Daley McKall and illustrated by Annabel Tempest.
This whimsical and fun book for preschoolers outlines the big story of the bible in a simple and memorable way (for both adults and kids!). 
  • ​Purchase from Manna or Pleroma book stores.
  • Or check out 'Storytime with Sue' from the Nelson Diocese. 


Five Ways to Retell a Bible Story with Kids

A great way for kids (and adults!) to remember God’s story and to experience it more deeply is to retell it in ways that engage their head, heart, and hands. Check out these easy ideas for retelling a Bible story. 
​

Conversation starters

When we start chatting to kids about the stories or bible passages they hear, we can help them dig deeper into it and work out what difference it makes to their everyday lives.  Here are some conversation starters you can use with any age. 

Jesus rests, teaches, heals (Mark 6:30-34,53-56)

When word spread that Jesus was healing people, crowds followed him everywhere he went. In today's readings, Jesus seeks time out with his disciples and with God, and also responds to the needs of the crowds. 
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Children's Talk

Have you ever felt like everyone needs you to do something for them all at the same time and there is no time left for yourself? (Pause for discussion.) Well, in today's story, Jesus and the apostles were having just that very dilemma! Can anyone remember what Jesus' solution was? (Pause) Well, Jesus said 'Let's go to a place where we can be alone and get some rest.”!! You see, even Jesus needed time to recharge his batteries. If he didn't make time to look after himself, then he would have been too exhausted to help all those other people in the rest of the story.
What do you think we can learn from this story? (pause) Well, I think we can try and make time for us to recharge our own batteries. One of the things that work for me is to have Time out with God. I go to a quiet place like my bedroom and just sit quietly and try to listen to God. Sometimes I play some music in the background or I read from the bible. Do any of you do something similar? (pause)

Quick Questions

  • How do you recharge your batteries?
  • When you get really busy, what helps get you through the day?
  • Have you ever tried having a quiet time with God?
  • If you did, what did you do?
  • I wonder why God would want to spend some alone time with us? 

Creative prayer

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Helping children discover that prayer can be fun, creative, deep and personal, can transform the way they speak and listen to their heavenly father. When you talk to them about 'quiet times' or spending time with God alone, brainstorm and introduce them to some creative ways they can pray. Prayer can be:
  • colourful -- praying by colour
  • written -- Written conversation/narrative with God
  • tactile -- Flame Creative ideas
  • playful -- lego prayers
  • sung -- Lords prayer in te reo
  • fun -- fidget spinner prayers
  • personal -- the best 5 finger prayers

Game: Disciples in the boat

A game for younger children
​

What you need: A blanket 
What to do: 
  • Spread the blanket out on the floor. Tell the children that it is a boat and they all need to stand on it so they don't get wet in the water. 
  • Get then to get off the blanket and then fold it in half and place it back down on the ground.
  • Again, get all the children to stand on it without touching the ground.
  • Repeat until it is too small for them all to fit. See how small they can get it without touching the ground!

Gospel Conversations

This week we have a rather odd lectionary offering, with two short passages from Mark whose original purpose was to link some bigger stories. Yet even in these few verses our conversationalists are able to find some big issues to ponder! Join Jerry Morris, Ben Truman and Mark Wilson as Michael leads them through this week's discussion. 

Intergen Worship

Intergen Australia have some good resources on this theme, written and compiled by Katherine Ruhle
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Time With God Hangers

Print out these door hangers on A4 card and decorate with pens, crayons, stickers and your favourite craft bits. Encourage the children to have a quiet time with God this week, or to think about good times of the day when they can spend time with Him. ​
Download it here
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Additional Collect

Media


Ephesians 2:11-22

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House against house

​All throughout history and literature, there is story after story about how people are put against one another. 
House against house, person against person, party against party. Examples you could use include:
  • Sports teams in the final of a tournament (e.g. England vs Italy)
  • Apple vs Android
  • Capulets vs Montagues (Romeo and Juliet)
  • Labour vs National political parties
  • Science vs faith
  • What others can you think of? 

In our reading today, Paul talks about how Jews were up against the gentiles
  • Jews vs Gentiles 
    • Jews were the children of God and the recipients of God’s covenant and law. But the Bible also tells us that even though they were close to God, they were disobedient and unfaithful. 
    • Who were the gentiles? Gentiles were the strangers and aliens to Israel, and were not included in the covenant promises God made with Israel. The Gentiles are without hope because they are without God in the world  
 
These differences can be seen in history, in stories, and in the church. And not just in the church of the old. Perhaps its the friction between two Sunday worship services, the youth group and the adults service. For centuries, parts of the church have accused other parts of the church that they are "not Christian enough."

Intergenerational friction

Intergenerational friction
In recent times, the media has shown the tension between the generations, such as the 'Okay Boomer' narrative that has become popular over the last few years. A young woman posted a video of herself saying this comment to an older person, and the expression gained more momentum when a Green MP, Chloe Swarbrick, used the term in response to an older National MP in the debating chambers. 

Overnight, the expression soared in popularity and seemed to express the frustrations that many younger generations were feeling. A 2019 New York Times article was entitled 'Okay boomer marks the end of the friendly generational relations', while an US magazine created two editions of the same magazine, entitled "It's all your fault Boomers", and another with "its all your fault millennials". And while we need to filter these debates through a contextual lens here in New Zealand, we need to acknowledge that these conversations dehumanise the "other". For more information, see Cory Seibel's book, Engaging all generations.

Don't take it for granted

It can be easy to forget our stories of faith, and take for granted the knowledge and experiences we have had walking a life with Jesus. Psalm 145: 4-7 reminds us of how one generations commends the work to another, and the needs of an intergenerational community of faith, as they learn and grow together. 

Taking down walls. 

And Jesus is in the business of taking down walls. ​

The church is good at putting up walls between our services, groups and activities. In some ways, when taken too far, we are like a Potato head toy separated out into the different parts, like a  divided up Body of Christ. How can we bring the generations back together, for mutual learning, serving and worship? 

We're in this together

Jesus came to give us a fresh start, to make a new covenant for Jews and Gentiles, so they would no longer be different. 

Temples of God

Paul uses the illustration of a building to describe how Jesus takes down the walls that divide. As the Old Testament tells us, the Temple was the place where people had to go to be close to God. In this new covenant, a fresh start, God shows that we are now the temple of the living God - God is using people. We no longer have to be in the right place, or with the right person. 

The Message version of Ephesians 2:19-22 is great for this description: "You belong here, with as much right to the name Christian as anyone. God is building a home. He’s using us all—irrespective of how we got here—in what he is building. He used the apostles and prophets for the foundation. Now he’s using you, fitting you in brick by brick, stone by stone, with Christ Jesus as the cornerstone that holds all the parts together. We see it taking shape day after day—a holy temple built by God, all of us built into it, a temple in which God is quite at home."
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Bible Explore
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